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  • Santuario Gauchito Gil, near Ushuaia, Tierra del Fuego, Argentina. Southermost city in the world. Legend has it that Gaucho Gil was a good-hearted outlaw who stole from the rich and gave to the poor. Before his hanging, Gil is said to have pledged to become a miracle worker. Now more than 100,000 people come to visit a shrine at the spot of his death, where they leave offerings and seek miracles of their own ? from help passing a grade in school to cures for illnesses. (from NPR)
    ARG_110122_076_x.jpg
  • Santuario Gauchito Gil, near Ushuaia, Tierra del Fuego, Argentina. Southermost city in the world. Legend has it that Gaucho Gil was a good-hearted outlaw who stole from the rich and gave to the poor. Before his hanging, Gil is said to have pledged to become a miracle worker. Now more than 100,000 people come to visit a shrine at the spot of his death, where they leave offerings and seek miracles of their own ? from help passing a grade in school to cures for illnesses. (from NPR)
    ARG_110122_073_x.jpg
  • Tierra Santa religious theme park, Buenos Aires
    ARG_110108_052_x.jpg
  • Worshipers perform religious rituals at Longshan Temple in Taipei, Taiwan.
    TAI_081228_626_xw.jpg
  • Shwedagon Pagoda at dawn in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country.
    BUR_120204_266_x.jpg
  • Worshipers perform religious rituals at Longshan Temple in Taipei, Taiwan.
    TAI_081228_247_xw.jpg
  • Worshipers perform religious rituals at Longshan Temple in Taipei, Taiwan.
    TAI_081228_613_xw.jpg
  • Worshipers perform religious rituals at Longshan Temple in Taipei, Taiwan.
    TAI_081228_161_xw.jpg
  • Worshipers go through religious rituals at Longshan Temple in Taipei, Taiwan.
    TAI_081228_128_xw.jpg
  • The Longshan Temple in downtown Taipei, although officially Buddhist and dedicated to the Goddess of Mercy, has traces of many other folk religions. (From the book What I Eat: Around the World in 80 Diets.)
    TAI_081228_188_xxw.jpg
  • Taipei, Taiwan
    TAI_110324_275_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120124_989_x.jpg
  • Ananda Paya Pagoda, Bagan, Myanmar, (also known as Burma). The Bagan (also spelled Pagan) Plain on the banks of Irrawaddy River in central Myanmar, is the largest area of Buddhist temples, pagodas, stupas and ruins in the world. More than 2,200 remain today, many dating from the 11th and 12 centuries.
    BUR_120203_204_x.jpg
  • Ananda Paya Pagoda, Bagan, Myanmar, (also known as Burma). The Bagan (also spelled Pagan) Plain on the banks of Irrawaddy River in central Myanmar, is the largest area of Buddhist temples, pagodas, stupas and ruins in the world. More than 2,200 remain today, many dating from the 11th and 12 centuries.
    BUR_120203_198_x.jpg
  • Angkor Wat, Siem Reap, Cambodia. The temples at Angkor are spread out over some 40 miles around the village of Siem Reap, about 192 miles from the Cambodian capital, Phnom Penh. They were built between the eighth and 13th centuries and range from single towers made of bricks to vast stone temple complexes. Regarded as the supreme masterpiece of Khmer architecture, it is a huge pyramid temple built by Suryavarman II between 1113 and 1150. It is surrounded by a moat 570 feet wide and about four miles long. The bas-relief carvings are of the highest quality and the most beautifully executed in Angkor..
    CAM_08_xs.jpg
  • Taipei, Taiwan
    TAI_110324_269_x.jpg
  • Luang Prabang, Laos. Buddhist stauary on Phousi Hill in the center of Luang Prabang.
    LAO_120122_143_x.jpg
  • Ananda Paya Pagoda, Bagan, Myanmar, (also known as Burma). The Bagan (also spelled Pagan) Plain on the banks of Irrawaddy River in central Myanmar, is the largest area of Buddhist temples, pagodas, stupas and ruins in the world. More than 2,200 remain today, many dating from the 11th and 12 centuries.
    BUR_120203_201_x.jpg
  • Ananda Paya Pagoda, Bagan, Myanmar, (also known as Burma). The Bagan (also spelled Pagan) Plain on the banks of Irrawaddy River in central Myanmar, is the largest area of Buddhist temples, pagodas, stupas and ruins in the world. More than 2,200 remain today, many dating from the 11th and 12 centuries.
    BUR_120203_196_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. Monks leaving offerings of sticky rice at their temple, Wat Xiengthong.
    LAO_120121_137_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. Monks leaving offerings of sticky rice at their temple, Wat Xiengthong.
    LAO_120121_136_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. Monks leaving offerings of sticky rice at their temple, Wat Xiengthong.
    LAO_120121_138_x.jpg
  • Wat Xiengthong, Luang Prabang, Laos. Monk leaving offering.
    LAO_120120_526_x.jpg
  • Wat Xiengthong, Luang Prabang, Laos. Monk leaving offering.
    LAO_120120_527_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120124_995_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120131_067_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_062_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120204_079_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_034_x.jpg
  • Shwedagon Pagoda at dawn in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country.
    BUR_120204_210_x.jpg
  • One pilar pagoda, Hanoi, Vietnam
    VIE_120205_278_x.jpg
  • On Green Island, a former prison island off the coast of SE Taiwan where political prisoners were incarcerated and re-educated during the unnervingly recent White Terror. There's actually still a high-security prison on the island, but it only holds 200 inmates (actual felons, not polital prisoners), as opposed to the couple thousand of earlier decades..Now it's mostly a tourist destination. We visited in the off season in March, thereby avoiding the 5,000-10,000 tourists that inundate the little place daily, though, being the off season, we had to contend instead with intermittent cold rain and high winds.
    TAI_110325_173_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_233_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_227_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_048_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_046_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_043_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_032_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_013_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_029_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_017_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120125_048_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. .
    LAO_120124_033_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. .
    LAO_120124_030_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. .
    LAO_120124_013_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120121_102_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120121_083_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120119_377_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120119_327_x.jpg
  • Luang Prabang, Laos
    LAO_120119_027_x.jpg
  • Shwedagon Pagoda at dawn in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country.
    BUR_120204_182_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120131_006_x.jpg
  • A fan lowers a bottle of wine with a fishing pole to a bullfighter after a very successful fight during April Fair, Seville, Spain.
    SPA_228_xs.jpg
  • Kitty Miller, an aboriginal grandmother from the Australian town of Alice Springs, holds witchetty grubs (Witchetty grubs are the larvae of cossid moths) freshly dug from the roots of the witchetty bush in  Australia's outback. To make this photograph Peter Menzel camped for several days with Kitty and a group of women who went in search of witchetty grubs and honey ants. (page 19)
    AUS_meb_107_xxs.jpg
  • Fresh seafood from the Napa Valley restaurant Go Fish.
    USA_GoFish_060809_714_rwx.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120129_096_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120129_094_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120129_028_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_243_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_241_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_050_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_044_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_012_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_008_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_007_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_004_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_001_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_076_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_041_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_038_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120127_035_x.jpg
  • Wat Xang Khong, Luang Prabang, Laos..
    LAO_120125_522_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120125_020_x.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. .
    LAO_120124_037_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit. .
    LAO_120123_023_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120121_070_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120121_050_x.jpg
  • Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120119_373_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120204_073_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120204_009_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120131_040_x.jpg
  • Shwedagon Pagoda in Yangon, Myanmar (Rangoon, Burma). The gold-leafed Buddhist Pagoda and surrounding shrines is the most important religious site in the country..
    BUR_120131_026_x.jpg
  • Catherine Lemekwana with a mopane worm stew she prepared for her family using dried mopane worms, onions, garlic, salt, and curry in her home in Soweto, (South West Township), Johannesberg, South Africa. The harvest of mopane worms is a major economic event in Botswana where whole families move into the countryside and set up camp in order to collect the worms. Dried mopane worms have three times the protein content of beef and can be stored for many months. Image from the book project Man Eating Bugs: The Art and Science of Eating Insects.
    Saf_meb_80_xs.jpg
  • Electricity comes to the Bhutanese village of Shingkhey in 2001. A district dignitary participates in the celebration of the coming of electricity to Shingkhey Village, Bhutan. From coverage of revisit to Material World Project family in Bhutan, 2001.
    Bhu_mw2_47_xs.jpg
  • Ban Saylom Village, just South of Luang Prabang, Laos. Every morning at dawn, barefoot Buddhist monks and novices in orange robes walk down the streets collecting food alms from devout, kneeling Buddhists. They then return to their temples (also known as "wats") and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_120128_005_x.jpg
  • Vang Vieng, Laos. Nam Song River with karst formation mountains. A spriit house in the foreground is for offerings and incense.
    LAO_110314_154_x.jpg
  • Three monks chant and read holy Buddhist scripts outside their monastery in the Tibetan Plateau. (From the book What I Eat: Around the World in 80 Diets.) The sculpted figurines, called tormas, are offerings made of tsampa (barley flour) and butter.
    TIB_060621_046_xxw.jpg
  • Luang Prabang, Laos. A spirit house for Buddhist offerings at a stall in the morning food market.
    LAO_110321_213_x.jpg
  • Santuario Gauchito Gil, near Ushuaia, Tierra del Fuego, Argentina. Southermost city in the world. Legend has it that Gaucho Gil was a good-hearted outlaw who stole from the rich and gave to the poor. Before his hanging, Gil is said to have pledged to become a miracle worker. Now more than 100,000 people come to visit a shrine at the spot of his death, where they leave offerings and seek miracles of their own ? from help passing a grade in school to cures for illnesses. (from NPR)
    ARG_110122_081_x.jpg
  • As part of the celebration that marks the first electricity to come to this village in central Bhutan, ritual butter lamps and food offerings on an altar with lightbulbs. (Supporting image from the project Hungry Planet: What the World Eats.) The Namgay family living in the remote mountain village of Shingkhey, Bhutan, is one of the thirty families featured, with a weeks' worth of food, in the book Hungry Planet: What the World Eats.
    BHU01_0030_xf1bs.jpg
  • USA_SCI_CRY_08_xs .Cryonics: Dr Avi Ben-Abraham, of Trans Time Inc., a cryonics company of Oakland, California. Cryonics is a speculative life support technology that seeks to preserve human life in a state that will be viable and treatable by future medicine. Cryonics involves freezing whole human bodies, organs or pet cats & dogs, in liquid nitrogen (tank in background) to await a future thaw. Cryonicists claim that medical science in the future may offer a cure for cancer or the restoration of youth, and that their methods of preservation might offer some people an opportunity to benefit from these advances. Conventional cryobiology methods for freezing organs (for organ transplants, for example) are plagued by problems of intracellular ice crystal formation, which destroys their component cells. Dr. Ben Abraham is reading ?the Prospect of Immortality? and is wearing a bracelet that identifies him as a cryonic patient should he be found dead. MODEL RELEASED 1987.
    USA_SCI_CRY_08_xs.jpg
  • Cryonics: Dr Avi Ben-Abraham, of Trans Time Inc., a cryonics company of Oakland, California. Cryonics is a speculative life support technology that seeks to preserve human life in a state that will be viable and treatable by future medicine. Cryonics involves the freezing of whole human bodies, organs or pet cats & dogs, and their preservation in liquid nitrogen (background) to await a future thaw. Cryonicists claim that medical science in the future may offer a cure for cancer or the restoration of youth, and that their methods of preservation might offer some people an opportunity to benefit from these advances. Conventional cryobiology methods for freezing organs (for organ transplants, for example) are plagued by problems of intracellular ice crystal formation, which destroys their component cells. Dr. Ben Abraham wears a bracelet that identifies him as a cryonic patient should he be found dead. MODEL RELEASED 1987..
    USA_SCI_CRY_07_xs.jpg
  • Cryonics: Dr Avi Ben-Abraham, of Trans Time Inc., a cryonics company of Oakland, California. Cryonics is a speculative life support technology that seeks to preserve human life in a state that will be viable and treatable by future medicine. Cryonics involves the freezing of whole human bodies, organs or pet cats & dogs, and their preservation in liquid nitrogen (background) to await a future thaw. Cryonicists claim that medical science in the future may offer a cure for cancer or the restoration of youth, and that their methods of preservation might offer some people an opportunity to benefit from these advances. Conventional cryobiology methods for freezing organs (for organ transplants, for example) are plagued by problems of intracellular ice crystal formation, which destroys their component cells. Dr. Ben Abraham wears a bracelet that identifies him as a cryonic patient should he be found dead. MODEL RELEASED 1987.
    USA_SCI_CRY_06_xs.jpg
  • Cryonics: Art Quaif (seated at computer) and a colleague at Trans Time Inc., a cryonics company in Oakland, California. In the stainless steel vats full of liquid nitrogen are dead human bodies. Cryonics is a speculative life support technology that seeks to preserve human life in a state that will be viable and treatable by future medicine. Cryonics involves the freezing of whole human bodies, organs or pet cats & dogs, and their preservation in liquid nitrogen to await a future thaw. Cryonicists claim that medical science in the future may offer a cure for cancer or the restoration of youth, and that their methods of preservation might offer some people an opportunity to benefit from these advances. Conventional cryobiology methods for freezing organs (for organ transplants, for example) are plagued by problems of intracellular ice crystal formation, which destroys their component cells. MODEL RELEASED 1987..
    USA_SCI_CRY_05_xs.jpg
  • Cryonics experiments: laboratory re-agent bottles used by Paul Segall, of Berkeley, California, in his cryonics experiments that involved freezing animals after replacing their blood with a blood substitute solution, and then bringing them back to life. Cryonics is a speculative life support technology that seeks to preserve human life in a state that will be viable and treatable by future medicine. Cryonics involves the freezing of whole human bodies, organs, or pet cats & dogs, and their preservation in liquid nitrogen to await a future thaw. Cryonicists claim that medical science in the future may offer a cure for cancer or the restoration of youth, and that their methods of preservation might offer some people an opportunity to benefit from these advances. Conventional cryobiology methods for freezing organs (for organ transplants, for example) are plagued by problems of intracellular ice crystal formation, which destroys organs.  1988..
    USA_SCI_CRY_01_xs.jpg
  • In Ban Phan Luang, across the Nam Khan River from Luang Prabang, Laos. A woman kneels outside her home waiting to offer sticky rice or cereal bars to passing monks. Every morning at dawn, Buddhist monks walk down the streets collecting food alms from devout, kneeling Buddhists, and some tourists. They then return to their temples (also known as wats) and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_110319_074_x.jpg
  • Hot pretzels on offer near the Blue Mosque, Istanbul, Turkey. (From a photographic gallery of street food images, in Hungry Planet: What the World Eats, p. 130)
    TUR01_0009_xxf1s.jpg
  • Luang Prabang, Laos. Villagers kneel outside their homes, waiting to offer sticky rice or cereal bars to passing monks. Every morning at dawn, Buddhist monks walk down the streets collecting food alms from devout, kneeling Buddhists, and in the main part of Luang Prabang, from some tourists. They then return to their templess (also known as wats) and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_110323_173.jpg
  • Luang Prabang, Laos. Tourists kneel, waiting to offer sticky rice to passing monks, as do villagers throughout this largely Buddhist nation. Every morning at dawn, Buddhist monks walk down the streets collecting food alms from devout, kneeling Bhddhists, and some tourists. They then return to their temples (also called wats) and eat together. This procession is called Tak Bat, or Making Merit.
    LAO_110322_003.jpg
  • Sitarani Tyaagi, an ascetic Hindu priest, with his typical day's worth of food at an ashram in Ujjain, India. (From the book What I Eat; Around the World in 80  Diets.)  The caloric value of his typical day's worth of food in the month of April was 1000 kcals. He is 70 years of age; 5 feet, 6 inches tall; and 103 pounds. Sitarani Tyaagi is one of thousands of ascetic Hindu priests?called Sadhus?that walk the country of India and receive food from observant Hindus. Generally, he eats one meal per day and has water for the other two meals. He has a small pot that he carries with him for water. Offer him more food than a plateful, and he will kindly say, "no thanks."  MODEL RELEASED.
    IND_040420_340_xxw.jpg
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Peter Menzel Photography

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